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1 Corinthians 12:6 Variant
This page tracks Greek manuscripts that either contain or lack ἐστι(ν) in 1 Corinthians 12:6.
The purpose is not to offer a full transcription, but to note manuscripts that either have or lack the verb ἐστι(ν), and to note placement differences if any exist in commentaries.
Based on my reasearch, the original (authentic) reading of 1 Corinthians 12:6b was καὶ ὁ αὐτὸς Θ(εό)ς ὁ ἐνεργῶν...
This exact reading is found in P46, GA 03, 04, 81, 181, 365, 630, 1739, 1836, and 2127.
GA1875 contains this reading but lacks the article before αὐτὸς.
In GA1739, ἐστι is written after ἐνεργῶν, so technically does contain the verb.
With the verb, three manuscript also contain καί instead of δέ (436, 1241, 2200).
There are also five Church fathers that had καί instead of δέ including
Origen of Alexandria (185–253 A.D.),
Athanasius of Alexandria (296–373 A.D.),
Apollinaris of Laodicea (4th Century),
Philotheos Kokkinos (1300–1379 A.D.), and
John Kyparissiotes (1310-1379 A.D.).
The phrase καὶ ὁ αὐτὸς Κς in 1 Corinthians 12:5 affected the manuscripts with variants created from homeoteleuton. For this reason,
I also created a variant apparatus of this phrase in 12:5, which is found here.
P46, GA 01, 02, 03, 04, 06, 010, 012, 044, 056, 0142, 0319, 1, 5, 6, 33, 35, 38, 51, 69, 76, 81, 90, 103, 104, 105, 131, 177, 181, 218, 221, 252, 254, 256, 263, 312, 314, 326, 330, 337, 365, 384, 398, 424, 431, 441, 451, 455, 459, 460, 467, 606, 608, 618, 619, 621, 630, 664, 720, 886, 917, 1003, 1069, 1108, 1115, 1162, 1250, 1267, 1270, 1292, 1297, 1319, 1354, 1390, 1505, 1524, 1563, 1573, 1595, 1598, 1611, 1617, 1678, 1736, 1738, 1739, 1743, 1751, 1798, 1827, 1836, 1871, 1874, 1875, 1877, 1878, 1881, 1890, 1892, 1893, 1907, 1912, 1914, 1920, 1922, 1926, 1930, 1942, 1943, 1947, 1961, 1962, 1963, 1969, 1971, 1977, 1978, 1984, 1985, 1988, 1991, 1992, 1994, 1995, 2000, 2002, 2004, 2086, 2102, 2104, 2105, 2125, 2127, 2183, 2191, 2197, 2243, 2248, 2352, 2400, 2464, 2482, 2495, 2508, 2523, 2558, 2576, 2659, 2746, 2853, 2899
* GA252 was corrected and added ἐστιν.
* GA720 was corrected and ἐστιν was squeezed in.
* GA1893 was corrected and ἐστιν was added back in above αὐτός θς
* GA2086 was corrected and adds ἐστι in the margin.
NA28 and UBS5 lack ἐστι(ν):
καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ὁ δὲ αὐτὸς θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.
Westcott and Hort 1881 lack ἐστι(ν):
καὶ διαιρέσεις ἐνεργημάτων εἰσίν, καὶ ὁ αὐτὸς θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.
Eusebius of Caesarea (260–339 A.D.), Commentary on Psalms, 23.409.4
καὶ διαιρέσεις εἰσὶν ἐνεργημάτων,
ὁ δ’ αὐτὸς Θεὸς, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 1
Epiphanius of Salamis (320–403 A.D.), Ancoratus, 7.5.1
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι
2
Epiphanius of Salamis (320–403 A.D.), Ancoratus, 69.2.5
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 3
Epiphanius of Salamis (320–403 A.D.), Panarion, 3.321.16
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι.
4
Epiphanius of Salamis (320–403 A.D.), Panarion, 3.330.7
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 5
Athanasius of Alexandria (296–373 A.D.), The Essence of the Father, Son and Holy Spirit, 28.52.23
καὶ διαιρέσεις ἐνεργημάτων εἰσὶν,
ὁ δὲ αὐτὸς Θεὸς, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 6
Athanasius of Alexandria (296–373 A.D.), Against Sabellianos, 28.117.6
καὶ διαιρέσεις ἐνεργημάτων εἰσὶν,
ὁ δὲ αὐτὸς Θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 7
Athanasius of Alexandria (296–373 A.D.), Four Letters to Serapion, 1.30.4.6
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 8
Basil of Caesarea (330–378 A.D.), On the Holy Spirit, 16.37.26
Καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 9
Basil of Caesarea (330–378 A.D.), Against Eunomius, 29.717.16
Καὶ διαιρέσεις ἐνεργημάτων εἰσὶν,
ὁ δὲ αὐτὸς Θεὸς, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 10
Basil of Caesarea (330–378 A.D.), Against Eunomius, 5.29.729.19
καὶ διαιρέσεις ἐνεργημάτων εἰσὶν,
ὁ δὲ αὐτὸς Θεὸς, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 11
Basil of Caesarea (330–378 A.D.), Against Eunomius, 5.29.768.19
καὶ διαιρέσεις ἐνεργημάτων εἰσὶν,
ὁ δὲ αὐτὸς Θεὸς, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι·
12
Basil of Caesarea (330–378 A.D.), Homily on the Holy Spirit, 31.1429.26
Καὶ διαιρέσεις ἐνεργημάτων εἰσὶν,
ὁ δὲ αὐτὸς Θεὸς, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 13
Marcellus, The Incarnation and Against the Arians, 1009.4
καὶ διαιρέσεις ἐνεργημάτων εἰσὶν,
ὁ δὲ αὐτὸς Θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι.
Εἰρηκὼς οὖν, ὅτι ὁ Πατήρ ἐστιν ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι.14
John Chrysostom (347–407 A.D.), Homilies on First Corinthians, 48.1089.8
καὶ διαιρέσεις ἐνεργημάτων εἰσὶν,
ὁ δὲ αὐτὸς Θεὸς, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 15
John Chrysostom (347–407 A.D.), Homilies on First Corinthians, 61.243.62
Καὶ διαιρέσεις ἐνεργημάτων εἰσὶν,
ὁ δὲ αὐτὸς Θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 16
John Chrysostom (347–407 A.D.), Homilies on First Corinthians, 61.245.59
Ὥσπερ γὰρ περὶ αὐτοῦ φησιν,
Ὁ δὲ αὐτὸς Θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν,
οὕτω καὶ περὶ τοῦ Πνεύματος·17
Didymus the Blind (313–398 A.D.), On the Trinity, 18.73.4
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 18
Didymus the Blind (313–398 A.D.), On the Trinity, 19.22.4
καὶ διαιρέσεις ἐνεργημάτων εἰσιν,
ὁ δὲ αὐτὸς θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 19
Didymus the Blind (313–398 A.D.), On the Trinity, 39.601.33
καὶ διαιρέσεις ἐνεργημάτων εἰσὶ,
ὁ δὲ αὐτὸς Θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 20
Gelasius of Caesarea (4th Century), Ecclesiastical History, 2.21.24.6
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 21
Gelasius of Caesarea (4th Century), Ecclesiastical History, 2.21.25.4
διαιρέσεις δὲ ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 22
Basil of Seleucia (5th Century), Homily on Pentecost, 52.812.54
εὔκολος γὰρ δόσις, ἂν εὕροι προαίρεσιν.
Ὁ γὰρ αὐτὸς Θεὸς, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν· 23
Pseudo-Caesarius, Questions and Answers, 42.21
καὶ διαιρέσεις ἐνεργειῶν,
ὁ δὲ αὐτὸς θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 24
Euthymius Zigabenus (11/12th Century), Dogmatic Panoply to Alexius Comnenus, 12.720.50
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς Θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 25
Euthymius Zigabenus (11/12th Century), Dogmatic Panoply to Alexius Comnenus, 12.728.11
Καὶ διαιρέσεις ἐνεργημάτων εἰσίν·
ὁ δὲ αὐτὸς Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 26
Euthymius Zigabenus (11/12th Century), Dogmatic Panoply to Alexius Comnenus, 12.757.23
Καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 27
Nicholas of Methone (12th Century), To the Great Household, 218.6
Εἰ δὲ τὸ περὶ Θεοῦ καὶ Πατρὸς εἰρημένον τῷ Ἀποστόλῳ,
Ὁ δὲ αὐτὸς Θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 28
Josephus Bryennius (1350–1431 A.D.), Orations, 4.274
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς Θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν· 29
Josephus Bryennius (1350–1431 A.D.), Orations, 16.97
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 30
Josephus Bryennius (1350–1431 A.D.), Orations, 20.146
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς Θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι· 31
Gennadius Scholarius, Summa Contra Gentiles of Aquinas, 4.17.62
Ἐνεργειῶν διαιρέσεις εἰσίν,
ὁ δὲ αὐτὸς Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 32
Macarius Macres, Dialogue with the Pope, 107
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς Θεός, ὁ ἐνεργῶν τὰ πάντα. 33
John Kyparissiotes, Against the Palamitic Tome, 6.15.15
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 34
George Metochites, History of Dogmatism, I.44.14
καὶ διαιρέσεις ἐνεργημάτων εἰσὶν,
ὁ δὲ αὐτὸς θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 35
Theodoret of Cyrus (393–466 A.D.), Heretical Stories, 83.456.29
καὶ διαιρέσεις ἐνεργημάτων εἰσὶν,
ὁ δὲ αὐτὸς Θεὸς, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 36
376-444 A.D.
Cyril of Alexandria (376-444 A.D.), Commentary on Paul's Letter to the Corinthians (Fragments), 286.4
καὶ διαιρέσεις ἐνεργημάτων εἰσὶν,
ὁ δὲ αὐτὸς Θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 37
Cyril of Alexandria, Thesaurus of the Holy & Consubstantial Trinity, 75.653.11
Καὶ διαιρέσεις ἐνεργημάτων εἰσὶν,
ὁ δὲ αὐτὸς Θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 38
Severianus, Homily on the Serpent, 509.29
Ὁ διὰ τῶν πρώτων εἰρηκὼς,
Ὁ δὲ αὐτὸς Θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν, 39
Callistus Angelicudes, Homilies, 2.4.35
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 40
Constantine Meliteniotes, Prayers Regarding the Procession of the Holy Spirit, 1108.63
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν· 41
Ecumenical Council: The General Council of Ephesus in 431, 1,1,5.76.31
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς θεὸς ὁ ἐνεργῶν ἐστι τὰ πάντα ἐν πᾶσιν. 42
Hierotheus hieromonachus, Prayers, 3.183.577
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς Θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 43
George Moschabar, Antirrhetics Against Beccum, 19.31
καὶ διαιρέσεις ἐνεργημάτων εἰσὶν
ὁ δὲ αὐτὸς Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 44
Maximus Planudes, The Trinity According to Augustine, 5.13.14.33
Τίς γὰρ τὰ τοσαῦτα ἐκεῖνα δύναται ἐνεργεῖν ὅτι μὴ Θεός;
Ὁ αὐτὸς δὲ Θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 45
GA 01C, 018, 020, 0150, 0151, 1, 3, 5, 6, 18, 35, 38, 42, 57, 61, 62, 82, 88, 93, 94, 97, 102, 104, 105, 110, 133, 141, 142, 149, 175, 189, 201, 203, 204, 205, 206, 209, 216, 218, 223, 226, 228, 234, 250, 252C, 296, 302, 308, 309, 319, 321, 322, 323, 325, 326, 327, 328, 330, 336, 363, 367, 378, 383, 385, 386, 390, 393, 394, 398, 404, 424, 425, 429, 432, 436, 440, 444, 450, 451, 452, 454, 456, 457, 458, 459, 462, 465, 466, 467, 468, 469, 489, 491, 496, 498, 517, 522, 547, 592, 601, 603, 604, 605, 607, 614, 615, 617, 620, 622, 623, 625, 627, 628, 629, 632, 633, 634, 635, 636, 637, 638, 639, 642, 656, 665, 676, 680, 699, 712, 720C, 757, 794, 796, 801, 808, 823, 824, 891, 901, 909, 910, 911, 912, 913, 914, 915, 918, 919, 920, 921, 922, 927, 928, 935, 941, 945, 959, 986, 996, 997, 999, 1022, 1040, 1058, 1069, 1070, 1075, 1094, 1099, 1100, 1101, 1102, 1103, 1104, 1105, 1106, 1107, 1124, 1127, 1140, 1149, 1240, 1241, 1242, 1243, 1244, 1245, 1247, 1248, 1249, 1251, 1277, 1315, 1352, 1359, 1360,
1367, 1384, 1398, 1400, 1404, 1405, 1409, 1424, 1425, 1448, 1456, 1482, 1490, 1501, 1503, 1508, 1509, 1521, 1548, 1563, 1597, 1599, 1609, 1610, 1617, 1618, 1622, 1626, 1628, 1636, 1637, 1642, 1643, 1646, 1649, 1652, 1673, 1702, 1717, 1718, 1719, 1720, 1721, 1723, 1725, 1726, 1727, 1728, 1729, 1730, 1731, 1732, 1733, 1734, 1735, 1737, 1740, 1741, 1742, 1744, 1745, 1746, 1747, 1748, 1749, 1750, 1751, 1752, 1753, 1754, 1759, 1760, 1761, 1762, 1763, 1766, 1767, 1768, 1770, 1780, 1828, 1830, 1831, 1832, 1837, 1838, 1840, 1841, 1843, 1845, 1846, 1847, 1848, 1849, 1850, 1851, 1852, 1853, 1854, 1855, 1856, 1857, 1858, 1860, 1861, 1862, 1863, 1864, 1865, 1867, 1868, 1869, 1870, 1872, 1873, 1876, 1880, 1882, 1886, 1888, 1889, 1891, 1894, 1896, 1897, 1899, 1900, 1903, 1905, 1906, 1908, 1911, 1912, 1915, 1916, 1917, 1918, 1919, 1921, 1923, 1924, 1927, 1929, 1931, 1932, 1933, 1934, 1935, 1937, 1939, 1941, 1945, 1948, 1950, 1951, 1952, 1955, 1956, 1958, 1959, 1960, 1963, 1970, 1972, 1980, 1981, 1982,
1986, 1987, 1996, 1997, 1998, 1999, 2001, 2003, 2004, 2007, 2008, 2009, 2011, 2012, 2080, 2085, 2086C, 2110, 2131, 2138, 2143, 2147, 2180, 2189, 2194, 2200, 2201, 2218, 2221, 2242, 2255, 2261, 2279, 2289, 2298, 2310, 2318, 2344, 2352, 2356, 2374, 2378, 2400, 2401, 2404, 2412, 2423, 2431, 2466, 2475, 2483, 2484, 2494, 2501, 2502, 2511, 2527, 2541, 2544, 2554, 2587, 2626, 2627, 2629, 2652, 2653, 2674, 2675, 2690, 2691, 2696, 2704, 2705, 2716, 2718, 2736, 2739, 2774, 2805, 2815, 2816, 2817, 2853, 2886, 2889, 2926.
RP Byzantine Majority Text 2018 contains this reading:
Καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ὁ δὲ αὐτός ἐστιν θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.
GA 616, 1108, 1175, 1311, 1505, 1611, 2492, 2495, 2523.
Athanasius of Alexandria (296–373 A.D.), Testimony from Scripture, 28.48.49
Καὶ ἐν τῇ Νέᾳ ὁμοίως περὶ Πατρὸς ὁ Παῦλος·
Ὁ δὲ Θεός ἐστιν ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι.
46
Athanasius of Alexandria (296–373 A.D.), Two Discussions Against the Macedonians, 28.1312.38
Μακεδ. Καίτοιγε ὁ Θεός ἐστιν ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. Γέγραπται γάρ·
47
Athanasius of Alexandria (296–373 A.D.), Two Discussions Against the Macedonians, 28.1312.42
καὶ διαιρέσεις ἐνεργημάτων εἰσὶν,
ὁ δὲ αὐτὸς Θεός ἐστιν, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.48
Athanasius of Alexandria (296–373 A.D.), Four Epistles Regarding the Seraphim Epistle, 2.14.4.5
τὸ αὐτὸ πνεῦμά ἐστι καὶ ὁ αὐτὸς κύριος
καὶ ὁ αὐτὸς θεός ἐστιν ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.
αὐτὸς γὰρ ὁ πατὴρ διὰ τοῦ λόγου ἐν τῷ πνεύματι ἐνεργεῖ καὶ δίδωσι τὰ πάντα. 49
Didymus the Blind (313–398 A.D.), On the Trinity, 39.604.24
... ἄλλοτε μὲν παρὰ τῷ αὐτῷ Παύλῳ εἰρηκώς·
Ὁ δὲ αὐτὸς Θεός ἐστιν ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν·50
Basil of Caesarea (330–378 A.D.), Against Eunomius, 29.664.20
καὶ διαιρέσεις ἐνεργημάτων εἰσὶν, ὁ δὲ αὐτὸς Θεός ἐστιν ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.51
John Chrysostom (347–407 A.D.), On Holy Pentecost, 50.464.47
Καὶ ὥσπερ ἐπὶ τοῦ Πατρός φησιν·
Ὁ δὲ Θεός ἐστιν ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν,
οὕτω καὶ ἐπὶ τοῦ ἁγίου Πνεύματος·52
Callistus Angelicudes (14th Century), Homilies, 2.12.24
καὶ πάλιν· Ὁ Θεός ἐστιν ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.53
The Life and Miracles of Saint Artemius, 2.7
καὶ δύναμιν τῷ ἑαυτοῦ θεράποντι·
αὐτὸς γάρ ἐστιν ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.54
GA1739, 03C.
Origen of Alexandria (185–253 A.D.), Commentary on the Gospel of John, 2.10.78.5
καὶ διαιρέσεις διακονιῶν εἰσί,
καὶ ὁ αὐτὸς κύριος·
καὶ διαιρέσεις ἐνεργημάτων εἰσί,
καὶ ὁ αὐτός ἐστι θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 55
Apollinaris of Laodicea (4th Century), The Second Part of Faith, 41.10
καὶ διαιρέσεις ἐνεργημάτων εἰσὶν
καὶ ὁ αὐτός ἐστι θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν·
ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ πνεύματος πρὸς τὸ συμφέρον.56
Theodoret of Cyrus (393–466 A.D.), On the Holy Trinity, 75.1177.9
καὶ διαιρέσεις ἐνεργημάτων εἰσὶν,
ὁ δὲ αὐτός ἐστι Θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 57
Theodoret of Cyrus (393–466 A.D.), The Fourteen Epistles of Paul, 82.321.26
Καὶ διαιρέσεις ἐνεργημάτων εἰσὶν,
ὁ δὲ αὐτός ἐστι Θεὸς, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 58
John of Damascus (675–749 A.D.), Commentary on the Pauline Epistles, 95.665.20
... ἢ ὀλίγον, ὁμοίως εἰς αὐτόν.
Ὁ δὲ αὐτός ἐστι Θεὸς, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.
Ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ Πνεύματος πρὸς τὸ συμφέρον.59
Photios I (810–893 A.D.), Commentary on First Corinthians (Fragments), 570.18
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτός ἐστι θεός, ἐπισυνάπτει λέγων·60
Euthymius Zigabenus (11/12th Century), Dogmatic Panoply to Alexius Comnenus, 12.813.24
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτὸς Θεός ἐστιν ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.
Ὁρᾷς πῶς καὶ ἐνταῦθα ἡ τοῦ ἁγίου Πνεύματος ἐνέργεια συντεταγμένη ἐστὶ τῇ61
Euthymius Zigabenus (11/12th Century), Commentary on Paul's First Epistle to the Corinthians, 12.6.2t
Καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτός ἐστι Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.
Πάλιν ὅπερ ποιεῖ τὸ ἅγιον Πνεῦμα καὶ ὁ Υἱὸς τοῦτο καὶ ὁ Πατήρ·62
Euthymius Zigabenus (11/12th Century), Dogmatic Panoply to Alexius Comnenus, 2.93.46
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτός ἐστι Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι.
Κηρύττων δὲ αὐτοῦ τὴν ἐξουσίαν ἐβόα·63
Euthymius Zigabenus (11/12th Century), Commentary on Paul's First Epistle to the Corinthians, 12.6.1t
Καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτός ἐστι Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 64
Nicholas of Methone (12th Century), Orations, 6.340.15
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτός ἐστι Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 65
Philotheos Kokkinos (1300–1379 A.D.), Praising Saint Demetrius, 15.36
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτός ἐστι Θεὸς ὁ ἐναργῶν τὰ πάντα ἐν πᾶσιν. 66
Philotheos Kokkinos (1300–1379 A.D.), The Twelve Antirrhetics Against Gregory, 9.327
χαρισμάτων καὶ διαιρέσεις ἐνεργημάτων εἰσί,
τὸ δὲ αὐτὸ Πνεῦμα
καὶ ὁ αὐτός ἐστι Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσι. 67
John Kyparissiotes (1310–1379 A.D.), Material Exposition, 7.5.3
καὶ διαιρέσεις ἐνεργημάτων εἰσίν,
ὁ δὲ αὐτός ἐστι Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 68
John Kyparissiotes (1310-1379 A.D.), Material Exposition, 7.5.138
μιουργήματα αὐτοῦ καὶ ἐνεργήματα ἐκ μὴ ὄντων·
καὶ αὐτός ἐστιν ὁ Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 69
The Life of Saint Dometius Persa, 16.24
Οὐ δὲ γὰρ ἀπ’ ἐμαυτοῦ ἐγὼ ποιῶ τι, ἀλλ’
ἔστι Θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. 70
GA 103, 254, 455, 608, 720, 1267, 1524, 1798, 1926, 1930, 1935, 1943, 1950, 1961, 1977, 1978, 1984, 1987, 1991, 1995, 2000, 2102, 2105, 2197, 2576, 2899, 1929 [Ref2], 1947 [Ref2],
2002, 2248, 2889 [Ref2]
GA 1929, 2889
GA 1947
GA2739
GA2008
GA1969
ὁ δὲ αὐτός θς ὁ ἐνεργῶν
1937 (Origen/Chrysostom/Theodoret/Photios)
ὁ δὲ αὐτός ἐστι θς. ἐπὶ ...
GA 1915 (Origen/Chrysostom/Theodoret/Photios)
ὁ δὲ αὐτός ἐστι θς …
1937 [Ref2] (Origen/Chrysostom/Theodoret/Photios)
GA 018, 0150, 0150, 0151, 365, 1876, 2110
GA 141C, 619, 1900, 1907, 1914, 1924, 1933
*GA 141C has ὁ δὲ αὐτός θ θς.
GA 94, 250, 314, 607, 621, 1360, 1424, 1878, 1888, 1905, 1906, 1908, 1916, 1917, 1919, 1920, 1921, 1922, 1923, 1927, 1932, 1934, 1951, 1952, 1956, 1971, 1986, 1997, 1998, 2001, 2125, 2183, 2189, 2817, 621 [Ref2]
GA 141, 617, 621 [Ref2], 1972, 1982, 2318
For the Byzantine manuscripts that predate the twelfth century, sixty-two have the verb (98.4%) and one (GA2746) lacks it (1.6%).
Manuscripts dated prior to the twelfth century that contain the verb include:
GA 35, 82, 133, 142, 250, 302, 325, 450, 454, 457, 458, 465, 466, 491, 547, 602, 605, 627, 638, 639, 699, 901, 910, 919, 920, 1244, 1277, 1384, 1521, 1720, 1730, 1734, 1770, 1828, 1847, 1849, 1851, 1862, 1870, 1880, 1888, 1905, 1906, 1915, 1916, 1919, 1921, 1923, 1924, 1927, 1932, 1933, 1934, 1955, 1980, 1981, 1982, 1997, 1998, 2007, 2475, 2587.
For all Byzantine manuscripts 227 contained the verb (93.8%), while only 15 lack it (6.2%).
Byzantine Manuscripts that lack the verb include:
GA 76, 105, 384, 664, 1003, 1250, 1354, 1736, 1743, 1926, 1930, 1978, 1988, 1992, 2746
Byzantine Manuscripts that contain the verb include:
GA 6, 35, 57, 82, 97, 105, 110, 133, 141, 142, 149, 201, 203, 204, 226, 250, 302, 308, 309, 319, 325, 327, 328, 367, 385, 386, 393, 394, 404, 425, 432, 450, 452, 454, 457, 458, 465, 466, 469, 491, 496, 498, 547, 592, 601, 602, 603, 605, 616, 620, 622, 625, 627, 628, 632, 633, 634, 637, 638, 639, 656, 680, 699, 794, 808, 824, 901, 910, 911, 914, 919, 920, 921, 922, 997, 999, 1069, 1070, 1075, 1094, 1099, 1100, 1101, 1103, 1104, 1105, 1107, 1240, 1242, 1244, 1247, 1248, 1249, 1277, 1315, 1360, 1367, 1384, 1400, 1482, 1503, 1508, 1521, 1548, 1597, 1617, 1618, 1622, 1628, 1636, 1637, 1649, 1673, 1717, 1720, 1723, 1725, 1726, 1728, 1730, 1731, 1732, 1733, 1734, 1737, 1740, 1741, 1742, 1745, 1746, 1747, 1748, 1749, 1750, 1752, 1754, 1759, 1761, 1762, 1763, 1767, 1768, 1770, 1828, 1847, 1849, 1851, 1855, 1856, 1858, 1860, 1862, 1869, 1870, 1872, 1876, 1880, 1882, 1888, 1889, 1897, 1899, 1905, 1906, 1911, 1915, 1916, 1917, 1918, 1919, 1921, 1923, 1924, 1927, 1931, 1932, 1933, 1934, 1937, 1941, 1948, 1951, 1952, 1955, 1956, 1958, 1970, 1972, 1980, 1981, 1982, 1986, 1997, 1998, 2001, 2003, 2007, 2009, 2189, 2218, 2221, 2261, 2289, 2310, 2352, 2356, 2378, 2423, 2431, 2466, 2475, 2483, 2484, 2501, 2502, 2554, 2587, 2626, 2627, 2629, 2653, 2675, 2691, 2696, 2704, 2716, 2774.
FOOTNOTES
1. J.-P. Migne, Patrologiae cursus completus (series Graeca) (MPG) 23-24, Paris: Migne, 1857-1866: 23:66-1396; 24:9-76.
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Reference EUSEBIUS Scr. Eccl. et Theol. Commentaria in Psalmos Volume 23 page 409 line 4
2. K. Holl, Epiphanius, Band 1: Ancoratus und Panarion [Die griechischen christlichen Schriftsteller 25. Leipzig: Hinrichs, 1915]: 1-149.
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Reference EPIPHANIUS Scr. Eccl. Ancoratus Chapter 7 section 5 line 1
3. K. Holl, Epiphanius, Band 1: Ancoratus und Panarion [Die griechischen christlichen Schriftsteller 25. Leipzig: Hinrichs, 1915]: 1-149.
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4. K. Holl, Epiphanius, Bände 1-3: Ancoratus und Panarion [Die griechischen christlichen Schriftsteller 25, 31, 37. Leipzig: Hinrichs, 1:1915; 2:1922; 3:1933]: 1:153-161, 169-233, 238-464; 2:5-210, 215-523; 3:2-229, 232-414, 416-526.
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5. K. Holl, Epiphanius, Bände 1-3: Ancoratus und Panarion [Die griechischen christlichen Schriftsteller 25, 31, 37. Leipzig: Hinrichs, 1:1915; 2:1922; 3:1933]: 1:153-161, 169-233, 238-464; 2:5-210, 215-523; 3:2-229, 232-414, 416-526.
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8. K. Savvidis, Athanasius: Werke, Band I. Die dogmatischen Schriften, Erster Teil, 4. Lieferung, Berlin - New York: De Gruyter, 2010: 449-600.
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11. J.-P. Migne, Patrologiae cursus completus (series Graeca) (MPG) 29, Paris: Migne, 1857-1866: 497-669, 672-768.
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12. J.-P. Migne, Patrologiae cursus completus (series Graeca) (MPG) 29, Paris: Migne, 1857-1866: 497-669, 672-768.
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13. J.-P. Migne, Patrologiae cursus completus (series Graeca) (MPG) 31, Paris: Migne, 1857-1866: 1429-1437.
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18. J. Honscheid, Didymus der Blinde. De trinitate, Buch 1 [Beiträge zur klassischen Philologie 44. Meisenheim am Glan: Hain, 1975]: 14-238.
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19. J. Honscheid, Didymus der Blinde. De trinitate, Buch 1 [Beiträge zur klassischen Philologie 44. Meisenheim am Glan: Hain, 1975]: 14-238.
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20. J.-P. Migne, Patrologiae cursus completus (series Graeca) (MPG) 39, Paris: Migne, 1857-1866: 600-769.
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21. M. Heinemann and G. Loeschcke, Gelasius. Kirchengeschichte [Die griechischen christlichen Schriftsteller der ersten drei Jahrhunderte 28. Leipzig: Hinrichs, 1918]: 2-200.
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22. M. Heinemann and G. Loeschcke, Gelasius. Kirchengeschichte [Die griechischen christlichen Schriftsteller der ersten drei Jahrhunderte 28. Leipzig: Hinrichs, 1918]: 2-200.
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23. J.-P. Migne, Patrologiae cursus completus (series Graeca) (MPG) 52, Paris: Migne, 1857-1866: 809-812.
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49. K. Savvidis, Athanasius: Werke, Band I. Die dogmatischen Schriften, Erster Teil, 4. Lieferung, Berlin - New York: De Gruyter, 2010: 449-600.
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Reference ATHANASIUS Theol. Epistulae quattuor ad Serapionem Epistle 2 section 14 subsection 4 line 5
50. J.-P. Migne, Patrologiae cursus completus (series Graeca) (MPG) 39, Paris: Migne, 1857-1866: 600-769.
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Reference DIDYMUS CAECUS Scr. Eccl. De trinitate (lib. 2.8-27) [Sp.] Volume 39 page 604 line 24
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53. S. Koutsas, "Kallistos Angelicoudès: Quatre traités hésychastes inédits," Θεολογία 67-68 (1996, 1997): 67.518-528; 696-754; 68. 212-246, 536-572.
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Reference VITAE ET MIRACULA SANCTI ARTEMII Hagiogr. Miracula xlv sancti Artemii Page 2 line 7
55. C. Blanc, Origène. Commentaire sur saint Jean, 5 vols. [Sources chrétiennes 120, 157, 222, 290, 385. Paris: Éditions du Cerf, 1:1966; 2:1970; 3:1975; 4:1982; 5:1992]: 1:56-390; 2:128-580; 3:34-282; 4:44-360; 5:58-360.
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Reference ORIGENES Theol. Commentarii in evangelium Joannis (lib. 1, 2, 4, 5, 6, 10, 13, 19-20, 28-32) Book 2 chapter 10 section 78 line 5
56. H. Lietzmann, Apollinaris von Laodicea und seine Schule, Tübingen: Mohr, 1904 (repr. Hildesheim: Olms, 1970): 167-185.
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59. J.-P. Migne, Patrologiae cursus completus (series Graeca) (MPG) 95, Paris: Migne, 1857-1866: 441-1033.
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Reference JOANNES DAMASCENUS Scr. Eccl. et Theol. Commentarii in epistulas Pauli [Dub.] Volume 95 column 665 line 20
60. K. Staab, Pauluskommentar aus der griechischen Kirche aus Katenenhandschriften gesammelt, Münster: Aschendorff, 1933: 544-583.
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61. J.-P. Migne, Panoplia dogmatica ad Alexium Comnenum, Patrologiae cursus completus (series Graeca) (MPG) 130, Paris: Migne, 1857-1866: 20-1360.
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62. N. Kalogeras, Euthymii Zigabeni Commentarius in XIV Epistolas Sancti Pauli et VII catholicas, vol. 1, Athens, 1887: 186-370.
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63. J.-P. Migne, Panoplia dogmatica ad Alexium Comnenum, Patrologiae cursus completus (series Graeca) (MPG) 130, Paris: Migne, 1857-1866: 20-1360.
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64. N. Kalogeras, Euthymii Zigabeni Commentarius in XIV Epistolas Sancti Pauli et VII catholicas, vol. 1, Athens, 1887: 186-370.
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65. A. Demetrakopoulos, Ἐκκλησιαστικὴ Βιβλιοθήκη, vol. 1, Leipzig, 1866 (repr. 1965): 219-380.
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66. D.G. Tsames, Φιλοθέου Κωνσταντινουπόλεως τοῦ Κοκκίνου ἁγιολογικὰ ἔργα, Αʹ. Θεσσαλονικεῖς ἅγιοι [Thessalonian Byzantine Writers 4. Thessalonica: Centre for Byzantine Research, 1985]: 33-60.
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67. D.V. Kaimakes, Φιλοθέου Κοκκίνου δογματικὰ ἔργα, Μέρος Αʹ [Thessalonian Byzantine Writers 3. Thessalonica: Centre for Byzantine Research, 1983]: 19-515.
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68. B.L. Dentakes, Ἰωάννου τοῦ Κυπαρισσιώτου τῶν Θεολογικῶν Ῥήσεων Στοιχειώδης Ἔκθεσις [Ἡσυχαστικαὶ καὶ Φιλοσοφικαὶ Μελέται 5. Athens 1982]: 17-655 (odd pages).
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Reference Joannes CYPARISSIOTES Theol. Expositio materiaria Section 7 chapter 5 line 3
69. B.L. Dentakes, Ἰωάννου τοῦ Κυπαρισσιώτου τῶν Θεολογικῶν Ῥήσεων Στοιχειώδης Ἔκθεσις [Ἡσυχαστικαὶ καὶ Φιλοσοφικαὶ Μελέται 5. Athens 1982]: 17-655 (odd pages).
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70. J. van den Gheyn, "Acta graeca s. Dometii martyris," Analecta Bollandiana 19 (1900): 286-317.
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71. J.A.F. Gregg, "Documents: The commentary of Origen upon the epistle to the Ephesians," Journal of Theological Studies 3 (1902): 234-244, 398-420, 554-576.
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